Between the fifth century and the ninth, several thousand churches were founded in Ireland, a higher density than most other regions of Europe. This period saw fundamental changes in settlement patterns, agriculture, social organisation, rituals and beliefs, and churches are an important part of that story. The premise of this book is that landscape archaeology is one of the most fruitful ways to study them. By looking at where they were placed in relation to pagan ritual and royal sites, burial grounds and settlements, and how they fared over the centuries, we can map the shifting strategies of kings, clerics and ordinary people. The result is a fascinating new perspective on this formative period, with wider implications for the study of social power and religious change elsewhere in Europe.
The earliest churches, founded at a time of religious diversity (400-550), were often within royal landscapes, showing that some sections of the elite chose to make space for the new religion. These often lost out to new monasteries positioned at a remove from core royal land, making it possible to grant them the great estates on which their wealth was based (550-800). Now, however, founding churches was no longer a prerogative of kings for we see numerous lesser churches outside these estates. In this way middle-ranking people helped transform the landscape and shape religious cultures in which rituals and beliefs of local origin co-existed alongside Christianity. Finally, in the Viking Age (800-1100), some lesser churches were abandoned while community churches began to exert more of a gravitational pull, foreshadowing the later medieval parish system.
Churches in the Irish Landscape AD 400-1100 makes a major contribution to our understanding of the archaeology of the medieval Irish Church. Its command of the archaeological evidence is certain and it presents an interpretation of the evidence that is intelligent and judicious. This is the first, comprehensive study of the Irish Church to explore its development from the perspective of the material (mostly archaeological) evidence from the period of conversion (fifth century), to what is considered its apogee in the early middle ages, to the beginning of the twelfth-century reforms.
Dr Damian Bracken, School of History, University College Cork